Richard Falk: The Semantics of Struggle
hile reporting to the UN on Israel’s violation of basic Palestinian rights, I became keenly aware of how official language is used to hide inconvenient truths. Language is a tool used by the powerful to keep unpleasant realities confined to shadow lands of incomprehension.
Determined to use the rather modest flashlight at my disposal to illuminate the realities of the Palestinian ordeal as best I could meant replacing words that obscure ugly realities with words that expose as awkward truths often as possible. My best opportunity to do this was in my annual reports to the UN Human Rights Council in Geneva and the General Assembly in New York. My courageous predecessor as Special Rapporteur, John Dugard, deserves credit for setting the stage, effectively challenging UN complacency with language that looked at the realities lurking below the oily euphemisms that diplomat seem so fond of.
Of course, I paid a price for such a posture, as did Dugard. Your name is added to various black lists, and doors once open are quietly closed. If the words used touched enough raw nerves, you become a target of invective and epithets. In my case, this visibility meant being called ‘an anti-Semite,’ even ‘a notorious anti-Semite,’ and on occasion ‘a self-hating Jew.’ Strong Zionist pressures have now been brought to induce legislative bodies in the United States to brand advocacy of BDS or harsh criticism of Israel as prohibited form of ‘hate speech.’ In April of this year, pressures broad to bear by the British Jewish Board of Deputies led the University of Southampton to cancel a major academic conference on the Israel/Palestine conflict.
In relation to Israel’s treatment of the Palestinians, the clarifying/offending words are ‘apartheid,’ ‘ethnic cleansing,’ ‘settler colonialism,’ and ‘annexation.’ The UN evades such invasions of light by speaking of Israeli ‘occupation’, as if a static reality without history and without challenging certain strong normative tendencies, including the criminalization of apartheid and ethnic cleansing, the delegitimation of colonialism, and the unlawfulness of annexation (as in Jerusalem by legal diktat and the West Bank by the de facto settlement phenomenon).
It was my experience that using words that connect the realities with the norms changes the discourse that is used by some of those at the UN and in the media, especially among those who seek genuinely to understand the significance of what is actually happening. Right language encourages right action. What is right language follows from how convincingly the word links to the reality being pointed to, and whether ideological obstacles can be overcome. The weakness of Israel’s position from the perspective of controversy is being expressed by their avoidance of substantive debate, for instance, challenging the labeling of occupation as apartheid, and recourse instead to character assassination of those who dared to connect these dots.
I feel that Israel is losing this struggle to obscure the true nature of their activities, and its devastating effects on Palestinian lives and rights. Whether this will mean that Israel will alter its policies is far less clear, and certainly not assured, and the outcome of the 2015 Israeli elections and formation of the new coalition government would suggest that the most extremist Israeli government ever has been installed under the leadership of Netanyahu and the Likud Party.
Nothing should be more shocking to Western sensibilities than the appointment of Ayelet Shaked of the Jewish Home Party as the new Minister of Justice. Ms. Shaked, then a member of the Knesset, became globally notorious after her post during the Israeli attack on Gaza in the summer of 2014 in which she called the entire Palestinian population the “enemy” that “should be destroyed.” Leaving no room for doubt, she went on to say that even “its elderly and and its women” should not be spared, and the killing of Palestinian mothers is justified because they give birth “to little snakes.” Ali Abunimah asks rhetorically, “If Shaked’s post does not meet the legal definition of genocide then nothing does.”
What is as shocking as these sentiments of Shaked is the silence of the Western media and leaders in the face of such an appointment in the only democracy in the region. Imagine the self-righteous angry posturing from liberals in the West if Hamas dared to select such a personality from their ranks to serve as the Minister of Justice. As it is, the Hamas Covenant is invoked to confirm genocidal sentiments although subsequent behavior and political initiatives have moved in a far more accommodating direction. What is at stake is the discriminatory manner of either noticing or not noticing the elevation of adherents of ‘genocide’ to the pinnacles of state power. This two-way approach to language is fully displayed in the political discourse surrounding the Israel/Palestine conflict.
Source: www.foreignpolicyjournal.com